Its Not About What You Know Its About Who You Know Movie Quote

Famous saying by Socrates

"I know that I know nothing" is a maxim derived from Plato's business relationship of the Greek philosopher Socrates. Socrates himself was never recorded as having said this phrase, and scholars generally hold that Socrates only ever asserted that he believed that he knew nothing, having never claimed that he knew that he knew nothing. Information technology is as well sometimes chosen the Socratic paradox, although this name is often instead used to refer to other seemingly paradoxical claims made past Socrates in Plato's dialogues (most notably, Socratic intellectualism and the Socratic fallacy).^[1]

This maxim is also connected or conflated with the respond to a question Socrates (according to Xenophon) or Chaerephon (according to Plato) is said to have posed to the Pythia, the Oracle of Delphi, in which the oracle stated something to the effect of "Socrates is the wisest person in Athens."^[ii] Socrates, believing the oracle just as well completely convinced that he knew nothing, was said to have concluded that nobody knew anything, and that he was merely wiser than others because he was the only person who recognized his own ignorance.

Etymology [edit]

The phrase, originally from Latin (" ipse se nihil scire id unum sciat "),^[iii] is a possible paraphrase from a Greek text (meet below). It is also quoted as " scio me nihil scire " or " scio me nescire ".^[iv] Information technology was later back-translated to Katharevousa Greek every bit " [ἓν οἶδα ὅτι] οὐδὲν οἶδα ", [hèn oîda hóti] oudèn oîda).^[5]

In Plato [edit]

This is technically a shorter paraphrasing of Socrates' statement, "I neither know nor think I know" (in Plato, Apology 21d). The paraphrased saying, though widely attributed to Plato'southward Socrates in both aboriginal and modernistic times, actually occurs nowhere in Plato's works in precisely the form "I know I know nothing."^[6] 2 prominent Plato scholars have recently argued that the claim should not be attributed to Plato's Socrates.^[7]

Evidence that Socrates does not really claim to know aught can be found at Apology 29b-c, where he claims twice to know something. Encounter too Apology 29d, where Socrates indicates that he is so confident in his claim to knowledge at 29b-c that he is willing to dice for it.

That said, in the Apology, Plato relates that Socrates accounts for his seeming wiser than any other person because he does not imagine that he knows what he does not know.^[8]

... ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι.
... I seem, then, in just this little thing to be wiser than this man at whatever rate, that what I do not know I do not think I know either. [from the Henry Cary literal translation of 1897]

A more than commonly used translation puts it, "although I practice not suppose that either of us knows anything actually beautiful and good, I am improve off than he is – for he knows nix, and thinks he knows. I neither know nor think I know" [from the Benjamin Jowett translation]. Whichever translation we use, the context in which this passage occurs should exist considered; Socrates having gone to a "wise" human, and having discussed with him, withdraws and thinks the above to himself. Socrates, since he denied whatever kind of knowledge, then tried to find someone wiser than himself amid politicians, poets, and craftsmen. It appeared that politicians claimed wisdom without knowledge; poets could affect people with their words, but did not know their meaning; and craftsmen could claim knowledge simply in specific and narrow fields. The interpretation of the Oracle'due south answer might exist Socrates' awareness of his ain ignorance.^[ix]

Socrates also deals with this phrase in Plato's dialogue Meno when he says:^[ten]

καὶ νῦν περὶ ἀρετῆς ὃ ἔστιν ἐγὼ μὲν οὐκ οἶδα, σὺ μέντοι ἴσως πρότερον μὲν ᾔδησθα πρὶν ἐμοῦ ἅψασθαι, νῦν μέντοι ὅμοιος εἶ οὐκ εἰδότι.
[Then now I do not know what virtue is; perhaps you knew before you lot contacted me, but now y'all are certainly like one who does not know.] (trans. Thousand. M. A. Grube)

Here, Socrates aims at the change of Meno'due south opinion, who was a firm believer in his own opinion and whose merits to knowledge Socrates had disproved.

Information technology is essentially the question that begins "post-Socratic" Western philosophy. Socrates begins all wisdom with wondering, thus one must begin with albeit ane's ignorance. After all, Socrates' dialectic method of pedagogy was based on that he as a teacher knew cypher, so he would derive knowledge from his students by dialogue.

There is also a passage by Diogenes Laërtius in his work Lives and Opinions of Eminent Philosophers where he lists, amidst the things that Socrates used to say:^[11] " εἰδέναι μὲν μηδὲν πλὴν αὐτὸ τοῦτο εἰδέναι ", or "that he knew nothing except that he knew that very fact (i.e. that he knew nil)".

Over again, closer to the quote, there is a passage in Plato's Amends, where Socrates says that after discussing with someone he started thinking that:^[8]

τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι· κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι.

I am wiser than this man, for neither of us appears to know annihilation great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know annihilation, then I do not fancy I practise. In this trifling item, then, I appear to be wiser than he, considering I exercise not fancy I know what I exercise non know.

It is besides a curiosity that in that location is more than one passage in the narratives in which Socrates claims to have knowledge on some topic, for case on dearest:^[12]

How could I vote 'No,' when the just thing I say I understand is the fine art of love (τὰ ἐρωτικά)^[xiii]

I know virtually nix, except a certain minor subject – love (τῶν ἐρωτικῶν), although on this subject, I'm idea to be amazing (δεινός), better than anyone else, past or present^[14]

Alternative usage [edit]

"Socratic paradox" may as well refer to statements of Socrates that seem contrary to common sense, such as that "no one desires evil".^[xv]

See also [edit]

• Acatalepsy
• Bookish skepticism
• Metamemory
• Apodicticity
• Cogito
• Dunning–Kruger upshot
• Doxastic logic, Doxastic attitudes
• Epistemology
• Gnothi seauton
• Ignoramus et ignorabimus
• Maieutics
• Münchhausen trilemma
• Pyrrhonism
• Sapere aude
• Skepticism
• There are known knowns
• Tractatus Logico-Philosophicus

References [edit]

1. ^ "Socratic Paradox". Oxford Reference . Retrieved nineteen Nov 2021.
2. ^ H. Bowden, Classical Athens and the Delphic Oracle: Divination and Commonwealth, Cambridge Academy Press, 2005, p. 82.
3. ^ "He himself thinks he knows i matter, that he knows nothing"; Cicero, Academica, Book I, department 16.
4. ^ A variant is found in von Kues, De visione Dei, XIII, 146 (Werke, Walter de Gruyter, 1967, p. 312): "...et hoc scio solum, quia scio me nescire [sic]... [I know alone, that (or because) I know, that I do not know]."
5. ^ "All I know is that I know nothing -> Ἓν οἶδα ὅτι οὐδὲν οἶδα, Εν οίδα ότι ουδέν οίδα, ΕΝ ΟΙΔΑ ΟΤΙ ΟΥΔΕΝ ΟΙΔΑ". world wide web.translatum.gr.
6. ^ Gail Fine, "Does Socrates Merits to Know that He Knows Cipher?", Oxford Studies in Ancient Philosophy vol. 35 (2008), pp. 49–88.
7. ^ Fine argues that "it is better not to attribute it to him" ("Does Socrates Claim to Know He Knows Cipher?", Oxford Studies in Aboriginal Philosophy vol. 35 (2008), p. 51). C. C. W. Taylor has argued that the "paradoxical formulation is a clear misreading of Plato" (Socrates, Oxford University Press 1998, p. 46).
8. ^ ^{a b} Plato, Apology 21d.
9. ^ Plato; Morris Kaplan (2009). The Socratic Dialogues. Kaplan Publishing. p. 9. ISBN978-1-4277-9953-1.
10. ^ Plato, Meno 80d1–3.
11. ^ Diogenes Laërtius II.32.
12. ^ Cimakasky, Joseph J.. All of a sudden: The Role of Ἐξαίφνης in Plato'due south Dialogues. Dr. of Philosophy Dissertation. Duquesne Academy. 2014.
13. ^ Plato. Symposium, 177d-e.
14. ^ Plato. Theages, 128b.
15. ^ Terence Irwin, The Development of Ideals, vol. 1, Oxford Academy Press 2007, p. xiv; Gerasimos Santas, "The Socratic Paradoxes", Philosophical Review 73 (1964), pp. 147–64.

External links [edit]

• Quotations related to Socrates at Wikiquote

Its Not About What You Know Its About Who You Know Movie Quote

Source: https://en.wikipedia.org/wiki/I_know_that_I_know_nothing

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